Part of Chapter two
Chijioke is a cool guy to be
emulated. He is a University graduate, from an average family whose parents
sacrificed a lot of comfort to see him through school. He graduated from the
university as an Architect and served the nation as a Youth corper in Minna
state, Nigeria. During his stay in Minna, he was assigned to teach in a
secondary school but he did more than that. He attached himself to the school
club and used the opportunity to train the students in character development
and conflict resolution skills. He so brought himself down and close to the students
that they saw him as their parley and confidant. A case in point is the
counseling he gave a boy who was always aggressive and quarrelsome that he
began to mellow down and control his impulses. He broke cliques and mended
fences among the students. Needless to say, the school missed Chijioke when he
finished his service year. The principal wished he could, at least,
occasionally visit the school to help give direction to the young lads who were
engulfed in their internal and external teen age turmoil.
On getting back to his family
base in Benin, Chijioke sought for a job like other teeming youths but could
not find any. He then went into a nearby computer school to brush up his
computer skills on blogging and internet marketing. He had bought a good fairly
used computer with the savings he made from his youth corps days. Needless to
say, he excelled in internet marketing and blogging and today he is a trainer
in that line of business.
Chijioke survived the harsh
economic climate because he was focused and disciplined. He wasn’t a genius in
the strict academic sense of it. But he knew how to identify a need and go
ahead to provide a solution. That is a fundamental requisite in being an
entrepreneur or surviving in any climate, smooth or rough. Anyone who can read
between the lines, identify a vacuum and actually have the courage to fill the
gap would not be in need of a job. This is because there will always be
vacuums, unfulfilled holes in the spectrum of social needs and services in any
given society.
You can be like Chijioke, who is
a victim of the same adverse social circumstances and yet made himself a hot
cake anywhere he had the priviledge to serve. While molding yourself and plans,
your mind set must insist that in all chains of life endeavours, there are
vacuums waiting to be filled by someone. In the Agricultural sector,
transportation is still a major challenge that someone has to face squarely;
packaging to preserve is a major challenge needing someone to work on, and our
fast paced world demands faster cooking modes of using ready to use bean
flours, crayfish and so on. The transportation ports have food vendors but I am
yet to see tea and coffee makers to tend to the breakfast needs of early
travelers; there are food vendors and hawkers around but some very busy offices
like banks still need those who will bring the foods to their door step at
relatively cheaper prices than what the eateries offer. And so on. And it will
be helpful to use the team advantage.
Chapter
three
The Team Advantage
A team is a collection of like
minds that have a common goal to pursue. Jude in the previous chapter join a
group of young guys like him who want to make it at all costs. They are there
for one another in a positive way and they know that Together Each Achieves More.
Cool guys know the benefits of synergy. Synergy dictates that the resultant effect of
two or three persons is greater in multiple fold, than whatever individual
efforts can ever hope to achieve because talents and strengths are different
and unique.
I will not forget in a hurry a wedding I
attended a few months back that the venue was arranged by a team of youths. The
hall was decorated with a mixture of natural lily flowers interspersed with
some rose petals. The ceiling had sprayed paintings of couple in love being enveloped
by a cloud on which hangs a dove signifying peace and the Spirit of God. The
tables were round in colour, covered with silk covers of gold, cream and violet
covers, almost too beautifully to eat on and with a bouquet of flowers in a
silver pot on the center of it. The music was cool and soul warming in a way
that the guest could not but be moved to be in love; and the middle ail had a
sequence of flower decorated archway made exclusively for the couple to come
through. Everyone wanted to know who
created that heaven on earth and the team proudly shred their complimentary
cards. On interrogation, they said that they aare a group of friends who
studied different courses but had no paid job. They decided to bring their
talents and whatever else they could to the table; the artist among them drew
the beauty in the ceiling and arrabged the flowers, the music lover among them
planned the music, the Engineer in their midst arranged the stairway and the
stage for the couple to look like a king’s throne and the electrical guy and
the artist arranged the lighting in a way that exuded beuty and warmth. No one
wanted to leave the scene that day. And it couldn’t have been produced so
perfectly by one person. Needless to say that the team had no need of being
employed by anyone. They are in money and they are good!
Apart from teaming up to create jobs, teams
can also be formed to form a pressure group that will generate a louder voice. As
you get busy with survival in a positive way, you must still be focused on the
strategy of being an agent of positive change in the polity and you won’t do it
alone. Just like Jude in the previous chapter did, you take cognizance of the
law of synergy: form or join a youth club that preaches values, advocacy and
advancement. You don’t want to belong to a backward thinking, destructive cult
that the likes of Daryl in the previous chapter belonged to; their horizon is a
dead end. Take a decision not to be compromised by any politician or avaricious
leader who wants to use your clout to douse any challenge or confrontation
because once you are compromised, you lose the moral right and power to preach
equity and justice. Learn how to build relationships and a team with the tools
outlined under Emotional Intelligence skills in chapter twelve and with the use
of the social media, be determined to be heard. Sustained pressure from the
youths is a veritable tool for positive change anywhere in the world.
We talked about three sets of youth in the previous
chapter, but interspersed in these three categories of youths are many who have
perverted thoughts on critical moral issues such as the right or wrong latitude
about sex and sexuality issues and the institution of marriage and family. Institutions like marriage which used to
endure hard times by virtue of its sacredness now hang loosely on human
feelings and unbridled freedom. Leadership of the home has over the centuries,
been interpreted to mean subjugation of the ‘weaker’ sex, a condition that is
now being challenged by women as they get educated and become more self
confident. So marriage, for many, now evokes fear for both male and female
youths. Security of the family and extended family roots are fast crumbling as
globalization and individualism occasioned by ‘civilisation’ eat deep into our
sense of fraternity, closeness and the gift of touch.
But families are our natural teams given to man to enrich
our lives and we need the team to live wholesomely. We need our roots! And to
discard this treasure is to create room for loneliness and sadness into one’s
life. Families and extended family ties come in handy in every stage of one’s
existence. Undoubtedly, we now disperse ourselves to different locations in
search of greener pastures and other personal concerns and some old traditional
mode of life are really incompatible with our lives in progression. And so,
many people shut themselves off from their ties, only allow a few neighbors and
church members around them and think that social amenities like club
belongingness is enough to see them through life. Of course, many have managed
that way but their lives could have been richer had they maintained their links
with home.
Life should be flexible like a spring and a spring that
cuts itself from its root or base can never have the latitude, the luxury of
swinging back and forth and the richness of fluidity which beatifies an elastic
spring. The spring cut from its source is but a piece of metal fixated to
wherever it dumps itself and withers from there- a poor comparable life indeed.
When Jude lost his savings to gambling, he almost lost
his mind because the peers who lured him into the dicey game all abandoned.
Yes, his Youth Arise community sympathized with him but they couldn’t replace
his money to erase the shame that was making him hide from his parents. But trust
good parents: they noticed something was wrong even before his inability to
resume school and probed for answers. They reprimanded him for such dangerous
adventure and them encouraged him to put it behind him and forge ahead. They
couldn’t replace the money but they gave him a soft landing by housing and
feeding him and his mother actually threw herself into helping to sell his
artworks. After one year of absence from school he continued his schooling and
handwork with of course more experience about life and peer group.
Some want to argue
that increased scarce resources weaken the bond and the care that we render to
extended family members, but that is an erroneous view. Why? Our ancestors were
mostly poor and yet, saw it as selfish to eat the little they had alone. Our
forebears knew that the joy is in the sharing, not in what is shared and life
is never as rich as when history, delicacies and experiences are shared. Giving
and caring to all persons within one’s circle of influence were seen more as
responsibilities than favours and so carried more weight then, than in this
generation. And parents invested more time and resources in making sure that
their offspring were in constant touch with their roots and regularly
intermingled with cousins and all relatives. I remember that my brother and I
were sent home to our state by my father for secondary education in the
seventies, despite the fact that we passed the entrance exams to very good
schools here in Lagos where we live. Thereafter, my brother left for the US in
1980 but was still very much conversant with the happenings at home even more
than most of his contemporaries still living in the country. How many of our
youths do care to serve at home and keep in touch with extended family members
as a matter of necessity?
The modern media like telephones and Skype help to keep
us connected but only to an extent: they can but only connect our voices and
pictures- they do not have blood in them to exhibit the warmth that the human
person needs nor do they have the sensitivity to know what our gestures really
mean.
Truth be told: the parents of yesteryears invested much
more time and personal resources in grooming their children and preserving the
family institution despite their scarce material resources. Most young families
with little children then, ‘married ‘their ambition to excel in their careers
with the need to create qualitative time for their little kids and so mutually
agreed that the mother take up a lighter job that will create time for the
nurturance of their children especially in the critical pre-pubertal formative
years while the man struggles to win the greater chunk of the bread. But both
parents must be involved in home building and parenting. With the continuous feeling of nostalgia, I
remember how my father would always create time to tell us folk stories and
sing us folk songs that are embedded in teachings on life, values and culture
whenever there was power outage. He was able to teach us with that, that every
unpleasant situation can be turned into a pleasurable and a useful one. He was a
civil servant who rose through the ranks to a middle level officer, but he
always planned ahead for our annual vacation to the village to make sure that
we kept in touch and were at home with our roots. He would kill a goat to share
to all the kindred members and my mum would buy a bag of rice along with some
condiments to share to her ‘mates’ in the kindred. They, in turn, gave her some
farm produce like cocoyam, locust beans and palm oil to go back to base with.
And on getting to Lagos after the vacation, friends and neighbours who did not
travel for the Christmas got some share in the gifts we came back with. The
quantities were not that important, getting a bite of the cake was what
mattered. Now, envy, suspicion and
rivalry rule more than tolerance and sharing. And our Nollywood movies are not
helping matters with their content which mostly project negativity, witchcraft,
and wickedness as if our people at home have no goodness in them.
Everyone is crying
out in our country, as in many parts of the world, at the decadence in moral
values, the depth of amenities and cultural change with regards to values and
perceptions on major life issues. The cry is almost deafening yet the life of
individuals and the craze for wealth continues to draw people- particularly
youths- from home, family values and fraternal bonds. The societal
stratification give the down trodden the false impression that life is unfair
to them even where they have greater time to savour family bond and qualitative
relationships. Those who have real homes- where you feel safe even in the dark-
bemoan their condition and envy those with glass ceiling in their houses,
little knowing that those glistering houses are not as warm (figuratively
speaking) as their own homes.
A cool guy can exhibit leadership skills by making
conscious effort to keep the bond with cousins and kindred members alive. He
can dash down to the village or some uncle’s home for the weekend just to be
with his cousins. He can visit an aged or sick relation and spend a couple of
days just to give a helping hand. Such gestures are in themselves, investments
that can come in handy when the lad needs some help. Fraternity is part of our
lives’ treasure. Never let the things you want make you forget the things you
have. Yes, material comfort is necessary for good living and everyone should
work hard and smartly to improve their life status but that comfort can taste
sour if there is no time for human warmth and heart-to-heart connection among
the members of that household. The external glimmer of properties and the
pageantry of high social life serve well to mask the loneliness of being at the
top and the depravity of the warmth of down to earth relationships.
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